As a dusty third worldling, one of the things I learnt first was to see if there were other dusty people in the room whenever I go to any transnational feminist conferences. Something else I also learnt is to not expect ‘solidarity’ from anyone unless expressly proven otherwise — and these views are a result of the way people view me and my body in notIndia, what people assume of me in most internet spaces and fandoms. My friend and I compiled this list comprising of a few of the most repetitive and inane stereotypes that we’ve encountered of Third World Women. By no means is this list exhaustive, feel free to add your experiences in the comments — and tread carefully, the list is full of racial slurs and epithets.
1. We’re not disposable objects or your fetish or ‘flavour’ of the month. Not all Third World Women are ‘women’, but we don’t have the choice to identify the way we want, because exotification gets in the way of our special plans.
2. Not all Third World Women live in lands that are in a state of constant war. We exist in cities, between towns and villages — many in the West. There is no fixity of geo-political location, we don’t need to be in the Third World to be marginalised.
3. Not all of us live in tin shacks or mud houses, like every other group we too are scattered across classes and communities across the planet.
4. In popular culture and media, if Third World Women characters don’t wear shiny and bright colours, reality will not crack I assure you.
5. Hospitals exist in the third world too. So not all Third World Women need to squat in bushes to give birth.
6. Third World Women aren’t all ‘irresponsible mothers’ or ‘birthing cows’ because they have children at [x] age instead of the more socially ‘forward’ and ‘acceptable’ [y] age. I can vouch that the world will not come to an end if you don’t see Third World Women as ‘bad people’ for ‘not knowing better’ and ‘not having careers’.
8. We are capable of doing more than care-taking children, cleaning houses and sewing immaculate quilts. We exist in all fields of work, equating every Third World Woman as a sweatshop worker is not necessary.
9. There is no situation where phrases like ‘exotic princess’ can be considered a compliment, even more so if this ‘compliment’ is based solely on skin hue.
10. We’re not always natural cooks or nurturing ‘goddesses’. We can do said jobs if need be, doesn’t mean we’re ‘more’ adept at menial jobs than anyone else.
11. We’re not ‘eager’ to dispense dusty wisdom and folktales on demand — especially about breastfeeding or childbirth. Take a close look at the Not All Third World Women Are ‘Women’ bit here.
12. No, we cannot be ‘purchased’ outright — definitely not if the sole ‘value’ that decides the ‘purchase’ are our hues.
13. When we say ‘no’ we mean ‘NO’ too. So saying ‘we can’t decipher your tongues’ is not an excuse.
14. Third World Women aren’t always looking to ‘entice’ White Men. Shocking, I know!
15. We’re more than just ‘enticing eyes’, or ‘gorgeous hair’ — we’re people and not body parts.
16. Most of us don’t have names like ‘Kali’, ‘Sarasvati’, [Insert Name Of Exotic Goddess], generally because we know the magnitude behind adopting such names and the cultural significance they carry.
17. If Third World Women have voice parts in popular media, the world will not turn upside down. Especially not if the said voice parts don’t involve being in the hotel industry.
18. Representation of Third World Women that doesn’t posit the hijab synonymous to oppression will not mess with Global Time.
19. We don’t like to be compared to food — ‘exotic’ or not.
20. When we’re involved with White people — sexually and otherwise — saying, “You’re a beautiful hue of Brown” isn’t helping anyone get laid.
21. Not all Third World Women roam shoe-less. (Sidenote: how come we can be shoe-less, but can afford to buy dresses? Curious minds want to know).
22. We’re not ‘sexually unrestrained’ — our cultures do not ‘encourage’ “godless unions and perpetual orgies”.
23. Not all of us have British accents, we don’t speak in archaic prose when addressed. And we do speak even when no one addresses us — apparently this is very shocking for people.
24. In the rare instance we do have voice-parts in popular media, and we’re speaking out against the dominant culture, our hair is ‘natural’ and ‘loose’ and ‘wild’.
25. In other rare instances where we do get screen time and space in popular media, we’re freedom fighters, UN refugees, sometimes nurses to Big Important White doctors, almost never as fully developed characters.
26. We’re not ‘natural hard-workers’. Back-breaking straining physical labour isn’t ‘easy’ for us either.
27. As Third World Women, we’re not ‘in tune’ with our ‘natural femininity’. Subservience isn’t coded into our genes.
28. Third World Women are queer too! And still people! Who knew?
29. Contrary to popular opinion, I have on good authority that not all Third World Women despise sex. And we need consensual sex as much as everyone else — even the supposed ‘desperate hookers’ from Pan Asia — and yes, they’re all in one monolithic identity like the rest of us.
30. Some of us speak multiple languages, some don’t. Some have the privilege of speaking in our native tongues and not get shamed for it, some don’t. Don’t expect ALL Third World Women to start ‘shrieking hysterically’ in ‘devilish tongues’ over canned soup.
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P.S. Thank you Roshan for your help and company while writing this.


P.S. I’m sorry I didn’t reply to everyone who e-mailed me this week (thank you by the way), I promise I’ll get to it as soon as I’m done working on my SuperSecretProject by next week-ish.
P.P.S. I’m wondering if you, dear BLOG! reader will be interested in a series of posts exploring the media re-construction of Indian masculinity and femininity as it is taking place today?
A Woman Like That
Last year, I met an extremely interesting woman; she was fierce, passionate and charming. She had one ‘problem’, she was a part of the bigger sect we post-caste Indians have conveniently labelled ‘Dalit’. And to advance her (un)popularity, she was a former sex-worker. She worked as a maid in one of my aunt’s houses and I spoke very briefly with her before my aunt reprimanded me for talking to a woman like that. As if, whatever ‘problem’ or ‘disease’ she had, it would somehow seep through my skin too, or worse I’d become a woman like that too! Or maybe she just really hates two utreuses talking — and you know utreuses, they ruin everything! — and that’s why she made me go to another room. Or maybe having a woman like that under your roof makes the air contaminated and you need to make sure that her ‘stench’ leaves with her. I for one am confused as to why would you let her work in your house if you feel it’s necessary to douse the house with ‘holy’ water after she leaves (think of the water waste daily!), obviously considering you can’t stand to be in the same room as her. I’d rather not employ someone I have a problem with than to employ them and treat them as less than human. But, that may just be me. I’m just a sillyarse LadyBrain after all.
I’ve heard about women like that since I figured out ‘that’ was a part of the Secret Indian Code parents or grown-ups use when referring to sex-workers. Or a woman who commits adultery – are you shocked that some women out here have affairs? Perhaps you should really give up thinking that all we do is squat in the mud all day. It might make comprehension of humans as a species a tad easier — or perhaps she’s a woman who had pre-marital sex. A woman like that always had to correspond with any vulva going out of line. Somehow circumstance, context and coercion wouldn’t be a part of such a discussion, just emphasis on how wrong the sexual transgression was and it ends with the same bleat of These Modern Women Racing To Be The Next Best Prostitute. Imagine my shock when someone I know called Arundhati Roy a woman like that. It shook the ground beneath my feet — take that Rushdie! — when I realised I didn’t know the Secret Indian Code at all. Turns out, a woman like that doesn’t require special prowess or inclination to indulge in more than socially sanctioned amounts of coitus but rather any woman whom the DudeCouncil considers ‘going out of her place’.
For a while I thought perhaps Arundhati Roy made a statement about feminine sexuality, or even hinted that it exists and that had the DudeCouncil up in arms. Or maybe she called Dalit activists ‘people’ like the last time; then I could understand the fury that comes up whenever anyone mentions her. This time all she had to do was write a couple of brilliant articles on Indian politics and she has entered the race to become the Next Best Prostitute too, and completely without her knowledge from what I understand. As of now there are four ways one looks at Roy depending on the direct relation of the size of one’s lobes and the person’s inclination to not use them :
Any critique of Roy, wise or otherwise, always narrows down to her gender and the profession she chose and then you go on to elaborate what she should do with the rest of her life, especially if it entails quitting to be one of the most outspoken voices of Indian politics. And perhaps you grudgingly acknowledge the fact that she won the Booker so she must have some slivers of talent after all considering she won an International Award Of The Important Variety. And then you add, “Maybe that Booker was a fluke. Explain why else has she not written another novel?” and even my Medusa face doesn’t stop you from detailing the flaws — where flaws become her inclusion of people from the lower castes — in God Of Small Things. And then while someone was ranting about Roy some more, I tuned out and started thinking about other women like that in Indian herstory. Starting from Mahashveta Devi who writes from the Subaltern, to Kamla Das who suffered vicious consequences for choosing Islam over Hinduism, to Ismat Chughtai who had to censor every word she wrote because of how she hinted at feminine sexuality under veiled and contained spaces to the recent writers of today like Namita Devi Dayal who shifted genres from non-fiction to fiction. The basic idea is to contain these writers into controllable spaces where the DudeCouncil can bask in the safety of never being accused. Between these admissions lies a truth I don’t want to acknowledge, that one not necessarily be feminist to be censored or policed, that being female is more than enough.
Women like that have a history of being ostracised, heavily critiqued and sometimes just negated to the point of being invisible. One professor I knew told me how publishing houses like Zubaan or Katha let women’s writing out because “no good publishing houses will publish such substandard writing. They get printed because they are women and not despite of it¹”. As if gender and sex are a blemish a woman can overcome if she tries really hard and adopts an ambiguous sounding name like A.S. Byatt then no one will regulate her into becoming a Silly Lady Novelist. Women like that need to taught their proper place in society, need to allow the DudeCouncil to ventriloquise them without mouthing any inconsequential muffles about ‘each voice for her own’ or other topics we pesky feminist like to take up ever so often, need to accept that no matter what they do, they will never be in a position to reach their MaleStreamed counterparts (who by the way are allowed to hop and skip between as many genres as they like! Ask the dude organising races for prostitutes. He’ll explain) and in a few words, Just Keep Quiet.
And when women fail to do that, they become Women Like That — diseased, contaminated, untouchable — and their tales become cautionary folklore. Every time I mention I hope to be a cultural theorist or a writer someday, all I hear is “I hope you don’t want to be one of those ‘women’s rights women’. They don’t do very well, you know. Some don’t even get married! Can you imagine?”, to which I am now going to reply, “Sorry, it’s too late. I am a woman like that“.
1. I still remember this statement even though I heard it more than two years ago.
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Sorry for the sporadic posting last week. As my evil exams are now a thing of the Olde Tymes, posting will be much more organised.
Posted by Jaded on October 18, 2010
http://jaded16.wordpress.com/2010/10/18/a-woman-like-that/